Dr Ian Elmer, katolsk bibelforskare med inriktning på tidig kristendom, ger en lättillgänglig resumé för lekmän över hur teologer genom historien har reflekterat över inkarnationens mysterium:. Some plants have also been named after Mary, such as Maryammiah, which, as tradition recounts, acquired its sweet scent when Mary wiped her forehead with its leaves. Here, as with the birth narratives, the biblical authors have as their primary intention to relate the past to the present. Muslim women look upon her as an example and are known to visit both Muslim and Christian shrines. They point forward to ultimate reality, and they even participate to some degree in that reality.
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Applied to Scripture, however, the term myth properly describes a tradition that uses human language and images to express the ineffable interaction between the immanent and the transcendent, between God and His human creatures.
The myth, rooted in actual historical occurrence, interprets that occurrence an element of salvation history so as to convey its meaning for us in our own life and experience. Some plants have also been named after Mary, such as Maryammiah, which, as tradition recounts, acquired its sweet scent when Mary wiped her forehead with its leaves. Glömt ditt användarnamn eller lösenord? Muslims also visit the Bath of Mary in Jerusalem, where Muslim tradition recounts Mary once bathed, and this location was visited at times by women, who were seeking a cure for barrenness. Ursprungligt tema av WordPress Theme Land.